Results for 'Kirsti Moller Pedersen'

968 found
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  1.  27
    Roberval's Comparison of the Arclength of a Spiral and a Parabola.Kirsti Moller Pedersen - 1971 - Centaurus 15 (1):26-43.
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  2.  27
    A Note on Bartholin and the Problem of Debeaune.Kirsti Møller Pedersen - 1978 - Centaurus 22 (2):99-107.
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  3.  39
    Roberval's Method of Tangents.Kirsti Møller Pedersen - 1969 - Centaurus 13 (2):151-182.
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  4.  39
    Erasmus Bartholin, Experiments on Birefringent Icelandic Crystal, translated by Thomas Archibald. Introduction by Jed Z. Buchwald and Kurt Moller Pedersen, with a facsimile of the original publication. Copenhagen: Danish National Library of Science and Medicine, 1991. Pp. 63 + 64. ISBN 87-7709-010-1. 160 DKK. [REVIEW]Frank James - 1994 - British Journal for the History of Science 27 (3):366-367.
  5.  36
    Centaurus: International Magazine of the History of Mathematics, Science, and Technology. Kirsti Andersen, Ole Knudsen, Kurt Møller Pedersen, Olaf Pedersen.Victor Thoren - 1991 - Isis 82 (2):304-304.
  6.  45
    Rhetorical Construction of Narcissistic CSR Orientation.Kirsti Iivonen & Johanna Moisander - 2015 - Journal of Business Ethics 131 (3):649-664.
    This paper takes a critical perspective on corporate social responsibility and examines the ways in which an industry organization discursively manages the relationship between the industry and its stakeholders in a situation where the legitimacy of the industry is called into question. Drawing on the literature on organizational narcissism and sensemaking the paper develops the construct of narcissistic CSR orientation and empirically elaborates on three defensive rhetorical strategies through which the organization makes sense of the accountability and responsibility of the (...)
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  7. Trust: Reason, Routine, Reflexivity.Guido Mollering - 2006 - Elsevier.
    What makes trust such a powerful concept? Is it merely that in trust the whole range of social forces that we know play together? Or is it that trust involves a peculiar element beyond those we can account for? While trust is an attractive and evocative concept that has gained increasing popularity across the social sciences, it remains elusive, its many facets and applications obscuring a clear overall vision of its essence. In this book, Guido Möllering reviews a broad range (...)
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  8. What can the problem of mixed inferences teach us about alethic pluralism?Nikolaj Jang Lee Linding Pedersen - 2006 - The Monist 89 (1):103-117.
    Here is a well-known thought about truth: Truth consists in correspondence with reality. A sentence is true just in case what it says corresponds with how the world is. Theories of truth that incorporate this thought are naturally regarded as robust or “heavyweight”. Truth is to be understood in a realist fashion. The world decides what is true and what is not. A recent incarnation of the correspondence view is found in truth-maker theories, whose adherents maintain that truths are true (...)
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  9.  55
    Reflexivity and metapositions: strategies for appraisal of clinical evidence.Kirsti Malterud - 2002 - Journal of Evaluation in Clinical Practice 8 (2):121-126.
  10.  61
    Compassion and Responsibility in Surgical Care.Kirsti Torjuul, Ingunn Elstad & Venke Sørlie - 2007 - Nursing Ethics 14 (4):522-534.
    Ten nurses at a university hospital in Norway were interviewed as part of a comprehensive investigation into the narratives of nurses and physicians about being in ethically difficult situations in surgical units. The transcribed interview texts were subjected to a phenomenological-hermeneutic interpretation. The main theme in the narratives was being close to and moved by the suffering of patients and relatives. The nurses' responsibility for patients and relatives was expressed as a commitment to act, and they needed to ask themselves (...)
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  11. The legitimacy of clinical knowledge: Towards a medical epistemology embracing the art of medicine.Kirsti Malterud - 1995 - Theoretical Medicine and Bioethics 16 (2).
    The traditional medical epistemology, resting on a biomedical paradigmatic monopoly, fails to display an adequate representation of medical knowledge. Clinical knowledge, including the complexities of human interaction, is not available for inquiry by means of biomedical approaches, and consequently is denied legitimacy within a scientific context. A gap results between medical research and clinical practice. Theories of knowledge, especially the concept of tacit knowing, seem suitable for description and discussion of clinical knowledge, commonly denoted the art of medicine. A metaposition (...)
     
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  12.  33
    Judging rights: Lockean politics and the limits of consent.Kirstie Morna McClure - 1996 - Ithaca: Cornell University Press.
    Kirstie McClure offers a major reinterpretation of John Locke's thought that is important not only for the light it sheds on Locke but also for the questions it ...
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  13.  30
    The tradition of the topics in the Middle Ages: the commentaries on Aristotle's and Boethius' Topics.Niels Jørgen Green-Pedersen - 1984 - München: Philosophia Verlag.
  14.  57
    All animals are equal, but …: management perceptions of stakeholder relationships and societal responsibilities in multinational corporations.Esben Rahbek Gjerdrum Pedersen - 2011 - Business Ethics 20 (2):177-191.
    The stakeholder approach has become a popular perspective in mainstream management and the corporate social responsibility (CSR) literature. However, it remains an open question as to how real-life managers actually view stakeholders and what rationales and logics are used for explaining the relationship between the firm and its constituencies. This article examines whom managers in multinational corporations (MNCs) consider to be their important stakeholders, and how they describe the societal responsibilities towards these groups and individuals. It is concluded that managers (...)
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  15.  52
    Aristotle's theory of moral insight.Troels Engberg-Pedersen - 1983 - New York: Oxford University Press.
    At the top of his ethical system Aristotle placed, as the supreme value, eudai- monia (happiness). But what does this really mean? ...
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  16.  95
    Difference, Diversity, and the Limits of Toleration.Kirstie M. Mcclure - 1990 - Political Theory 18 (3):361-391.
    We have no patterns for relating across our human differences as equals.Advocating the mere tolerance of difference between women is the grossest reformism.... Differences must be not merely tolerated, but seen as a fund of necessary polarities.... Audre Lorde.
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  17.  92
    Redefining the Technology of Media.Kirsty Best - 2010 - Techné: Research in Philosophy and Technology 14 (2):140-157.
    As scholars of technology investigate changes to media alongside the growing popularity of the Internet, video games and other media devices, the descriptive characteristics of media themselves have become stretched further and further to accommodate a raft of new content, technologies and distribution platforms. This stretching becomes a problem when it becomes important to conceptually separate the formerly non-mediated communication devices, such as mobile phones, from their re-emergence as media platforms. A clear separation is important for asking questions about what (...)
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  18. Legal pluralism and indigenous legal traditions.Kirsty Gover - 2020 - In Paul Schiff Berman (ed.), The Oxford handbook of global legal pluralism. New York, NY: Oxford University Press.
     
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  19.  36
    Targeting and tailoring an intervention for adolescents who are overweight.Kirsti Riiser, Knut Løndal, Yngvar Ommundsen, Nina Misvær & Sølvi Helseth - 2015 - Nursing Ethics 22 (2):237-247.
    There are important ethical issues to be examined before launching any public health intervention, particularly when targeting vulnerable groups. The aim of this article is to identify and discuss ethical concerns that may arise when intervening for health behavior change among adolescents identified as overweight. These concerns originate from an intervention designed to capacitate adolescents to increase self-determined physical activity. Utilizing an ethical framework for prevention of overweight and obesity, we identified three ethical aspects as particularly significant: the attribution of (...)
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  20.  44
    The social construction of clinical knowledge – the context of culture and discourse. Commentary on Tonelli (2006), Integrating evidence into clinical practice: an alternative to evidence‐based approaches.Kirsti Malterud - 2006 - Journal of Evaluation in Clinical Practice 12 (3):292-295.
  21.  47
    Ethics and Human Action in Early Stoicism.Troels Engberg-Pedersen - 1988 - Philosophical Review 97 (2):252.
  22. Aristotle’s Theory of Moral Insight.T. Engberg-Pedersen - 1983 - Tijdschrift Voor Filosofie 47 (2):312-313.
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  23. Stoicism in the Apostle Paul: A Philosophical Reading.Troels Engberg-Pedersen - 2004 - In Steven K. Strange & Jack Zupko (eds.), Stoicism: Traditions and Transformations. New York: Cambridge University Press. pp. 52--75.
     
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  24.  17
    From Stoicism to Platonism: The Development of Philosophy, 100 Bce–100 Ce.Troels Engberg-Pedersen (ed.) - 2017 - New York: Cambridge University Press.
    From Stoicism to Platonism describes the change in philosophy from around 100 BCE, when monistic Stoicism was the strongest dogmatic school in philosophy, to around 100 CE, when dualistic Platonism began to gain the upper hand - with huge consequences for all later Western philosophy and for Christianity. It is distinguished by querying traditional categories like 'eclecticism' and 'harmonization' as means of describing the period. Instead, it highlights different strategies of 'appropriation' of one school's doctrines by philosophers from the other (...)
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  25.  63
    In quest of justice? Clinical prioritisation in healthcare for the aged.R. Pedersen, P. Nortvedt, M. Nordhaug, A. Slettebo, K. H. Grothe, M. Kirkevold, B. S. Brinchmann & B. Andersen - 2008 - Journal of Medical Ethics 34 (4):230-235.
    Background: A fair distribution of healthcare services for older patients is an important challenge, but qualitative research exploring clinicians’ consideration in daily clinical prioritisation in healthcare services for the aged is scarce.Objectives: To explore what kind of criteria, values, and other relevant considerations are important in clinical prioritisations in healthcare services for older patients.Design: A semi-structured interview-guide was used to interview 45 clinicians working with older patients. The interviews were analysed qualitatively using hermeneutical content analysis and template organising style.Participants: 20 (...)
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  26.  38
    Toward Collaborative Cross-Sector Business Models for Sustainability.Esben Rahbek Gjerdrum Pedersen, Florian Lüdeke-Freund, Irene Henriques & M. May Seitanidi - 2021 - Business and Society 60 (5):1039-1058.
    Sustainability challenges typically occur across sectoral boundaries, calling the state, market, and civil society to action. Although consensus exists on the merits of cross-sector collaboration, our understanding of whether and how it can create value for various, collaborating stakeholders is still limited. This special issue focuses on how new combined knowledge on cross-sector collaboration and business models for sustainability can inform the academic and practitioner debates about sustainability challenges and solutions. We discuss how cross-sector collaboration can play an important role (...)
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  27.  28
    Religious Experience.Kusumita P. Pedersen - 1988 - Philosophy East and West 38 (2):209-212.
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  28.  55
    Education, Sufficiency, and the Relational Egalitarian Ideal.Kirsty Macfarlane - 2016 - Journal of Applied Philosophy 35 (4):759-774.
    In recent decades political philosophers have increasingly been engaged with the issue of educational equality. However, egalitarians typically focus on achieving equality in the distribution of education, and ignore the relevance of an alternative, relational conception of equality. An exception to this is Elizabeth Anderson, who applies relational egalitarian principles to education in her 2007 article ‘Fair Opportunity in Education: A Democratic Equality Perspective’. Although Anderson remains one of the few relational egalitarians to consider what this ideal requires in education, (...)
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  29.  16
    Moses and Aron: Reconsidering holistic politics.Kolja Möller - 2024 - Philosophy and Social Criticism 50 (6):868-875.
    Drawing on Arnold Schönberg’s seminal opera “Moses and Aron”, the comment focuses on the role of holistic politics in Andrew Arato’s and Jean L. Cohen’s “Populism and Civil Society”. It argues that their anti-populist stance is too quick in dismissing a politics which is driven by representing and re-constituting the whole of the social order. Against this backdrop, a rejuvenation of the political left may not consist in a rejection of holism as such but in a popular politics which relies (...)
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  30.  24
    Cavalieri's method of indivisibles.Kirsti Andersen - 1985 - Archive for History of Exact Sciences 31 (4):291-367.
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  31.  14
    Das Spiel mit der Zeit.Melanie Möller - 2014 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 158 (1):26-52.
  32. Early Physics and Astronomy: A Historical Introduction.O. Pedersen & M. Pihl - 1976 - History of Science 14 (23):54-75.
  33.  2
    Ethical considerations related to virtual visiting for families and critically ill patients in intensive care: a qualitative descriptive study.Kirsty Clarke, Karen Borges, Sultan Hatab, Lauren Richardson, Jessica Taylor, Robyn Evans, Bethany Chung, Harriet Cleverdon, Andreas Xyrichis, Amelia Cook, Joel Meyer & Louise Rose - 2024 - BMC Medical Ethics 25 (1):1-7.
    Background During the COVID-19 pandemic, virtual visiting technologies were rapidly integrated into the care offered by intensive care units (ICUs) in the UK and across the globe. Today, these technologies offer a necessary adjunct to in-person visits for those with ICU access limited by geography, work/caregiving commitments, or frailty. However, few empirical studies explore the ethical issues associated with virtual visiting. This study aimed to explore the anticipated or unanticipated ethical issues raised by using virtual visiting in the ICU, such (...)
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  34.  11
    Häfen und Schiffahrt in der Römischen Kaiserzeit sowie in der Völkerwanderungs- und Merowingerzeit Dänemarks.Ole Crumlin-Pedersen - 1987 - Frühmittelalterliche Studien 21 (1):101-123.
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  35.  22
    Philosophy of the Self in the Apostle Paul.Troels Engberg-Pedersen - 2008 - In Pauliina Remes & Juha Sihvola (eds.), Ancient philosophy of the self. London: Springer. pp. 179--194.
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  36.  72
    Writing men imagining women.Kirsty Gunn - 2017 - Angelaki 22 (1):315-320.
    The following piece is a summary of a talk given to address the subject of women writing about male protagonists and from a male point of view, arguing that in Gunn’s own work traditional male characters are posited at the centre of texts that are actually female in perspective, so allowing for the reader to have the experience of a sort of inversion of reading. She does this by prioritizing female agency: thus the traditional male becomes someone else, the male (...)
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  37.  27
    Emery Walker’s Counsel.Kirsty Hartsiotis - 2021 - Logos 31 (4):7-38.
    Process engraver and printer Emery Walker was a pivotal figure in the English, American, and continental European Private Press Movement from the 1880s until his death in 1933. This article looks at his theories for the typography, design, and production of books, and how those theories were developed by key designers and close associates of Walker such as William Morris, T. J. Cobden Sanderson, and Bruce Rogers and through the practical teaching of figures such as J. H. Mason and Edward (...)
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  38.  25
    Greece is the Word.Kirsty Hartsiotis & Anthony Nanson - 2014 - Logos 25 (1):37-46.
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  39.  67
    Older people specific health status and quality of life: a structured review of self‐assessed instruments.Kirstie L. Haywood, Andrew M. Garratt & Raymond Fitzpatrick - 2005 - Journal of Evaluation in Clinical Practice 11 (4):315-327.
  40. The countess' diaries and taonga Māori : twenty-first century collaborations around nineteenth century collecting.Kirsty Kernohan - 2023 - In Melissa Demian, Mattia Fumanti & Christos Lynteris (eds.), Anthropology and responsibility. New York, NY: Routledge.
  41. Vulnerability and the criminal law : the implications of Brazier's research for safeguarding people at risk.Kirsty Keywood & Zuzanna Sawicka - 2015 - In Catherine Stanton, Sarah Devaney, Anne-Maree Farrell & Alexandra Mullock (eds.), Pioneering Healthcare Law: Essays in Honour of Margaret Brazier. New York, NY: Routledge.
     
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  42. Misschien is alles anders. Gedachten van een gelovige twijfelaar.Joseph Möller - 1968 - Tijdschrift Voor Filosofie 30 (2):420-421.
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  43.  15
    Geist der Technik und Religion der Technik.Hans-Rudolf Moller-Schwefe - 1963 - Zeitschrift Für Evangelische Ethik 7 (1):305-315.
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  44.  20
    Reading Short Forms Cognitively: Mindreading and Procedural Expressions in La Rochefoucauld and La Bruyère.Kirsti Sellevold - 2014 - Paragraph 37 (1):96-111.
    Drawing primarily on Relevance Theory, this essay explores mindreading strategies in the works of La Rochefoucauld and La Bruyère. The first part shows how La Bruyère exploits such strategies in bridging the gap between author and reader and in building his character portraits through observation of bodily behaviour. It also shows how he stages mindreading between characters. The second part analyses the procedural expressions ‘souvent’ and ‘ne que’ as linguistic clues to mental processes, more specifically as a device for bypassing (...)
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  45. Feminizing the City: Plato on Women, Masculinity, and Thumos.Kirsty Ironside & Joshua Wilburn - 2024 - Hypatia:1-24.
    This paper responds to two trends in debates about Plato's view of women in the Republic. First, many scholars argue or assume that Plato seeks to minimize the influence of femininity in the ideal city, and to make guardian women themselves as “masculine” as possible. Second, scholars who address the relationship between Plato's views of women and his psychological theory tend to focus on the reasoning and appetitive parts of the tripartite soul. In response to the first point, we argue (...)
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  46.  41
    The Stoic Idea of the City.Troels Engberg-Pedersen & Malcolm Schofield - 1993 - Philosophical Review 102 (4):586.
  47.  36
    Desargues' Method of Perspective Its Mathematical Content, Its Connection to Other Perspective Methods and Its Relation to Desargues' Ideas on Projective Geometry.Kirsti Andersen - 1991 - Centaurus 34 (1):44-91.
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  48. The Boring.Dan Moller - 2014 - Journal of Aesthetics and Art Criticism 72 (2):181-191.
    This article discusses the aesthetic concept of boringness, of which there has been relatively little philosophical discussion, especially along its objective, nonpsychological dimensions. I begin by confronting skepticism about the validity of judgments about boringness and rebut suggestions to the effect that these judgments are inevitably compromised by mistakes or vices of the audience. The article then develops an account focused on certain kinds of reasonable expectations we form in a given aesthetic context. I go on to confront the question (...)
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  49.  25
    The "imaginary world" of nationalistic ethics: Feasibility constraints on Nordic deportation corridors targeting unaccompanied Afghan minors.Martin Lemberg-Pedersen - 2018 - Etikk I Praksis - Nordic Journal of Applied Ethics 2:47-68.
    This article examines Swedish, Danish and Norwegian governments’ participation in the European Return Platform for Unaccompanied Minors project and its failed attempts to deport unaccompanied minors to Afghanistan. It argues that ERPUM is an interesting and urgent case of a “deportation corridor”, and suggests that this framework can benefit from analysis through normative and applied ethics and in particular discussions of feasibility constraints. It therefore identifies and critically assesses two nationalistic arguments for deportation common in Nordic politics, based on appeals (...)
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  50. A simple argument against design: Dan Moller.Dan Moller - 2011 - Religious Studies 47 (4):513-520.
    This paper presents a simple argument against life being the product of design. The argument rests on three points. We can conceive of the debate in terms of likelihoods, in the technical sense – how probable the design hypothesis renders our evidence, versus how probable the competing Darwinian hypothesis renders that evidence. God, as traditionally conceived, had many more options by which to bring about life as we observe it than were available to natural selection. That is, the relevant parameters (...)
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